اتي

Dictionary definitions on Arabic Almanac


Appears 486 times in the Quran.

  1. Nay! We have brought to them the truth, and most surely they are liars.

  2. And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors,

  3. Why did they not bring four witnesses of it? But as they have not brought witnesses they are liars before Allah.

  4. And let not those of you who possess grace and abundance swear against giving to the near of kin and the poor and those who have fled in Allah's way, and they should pardon and turn away. Do you not love that Allah should forgive you? And Allah is Forgiving, Merciful.

  5. And let those who do not find the means to marry keep chaste until Allah makes them free from want out of His grace. And (as for) those who ask for a writing from among those whom your right hands possess, give them the writing if you know any good in them, and give them of the wealth of Allah which He has given you; and do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world's life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful.

  6. Men whom neither merchandise nor selling diverts from the remembrance of Allah and the keeping up of prayer and the giving of poor-rate; they fear a day in which the hearts and eyes shall turn about;

  7. And if the truth be on their side, they come to him quickly, obedient.

  8. And keep up prayer and pay the poor-rate and obey the Messenger, so that mercy may be shown to you.

  9. And they shall not bring to you any argument, but We have brought to you (one) with truth and best in significance.

  10. And certainly We gave Musa the Book and We appointed with him his brother Haroun an aider.

  11. And certainly they have (often) passed by the town on which was rained an evil rain; did they not then see it? Nay! they did not hope to be raised again.

  12. And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.

  13. So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.

  14. And when your Lord called out to Musa, saying: Go to the unjust people,

  15. Then come to Firon and say: Surely we are the messengers of the Lord of the worlds:

  16. Said he: Bring it then, if you are of the truthful ones.

  17. That they should bring to you every skillful magician.

  18. Except him who comes to Allah with a heart free (from evil).

  19. You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.

  20. What! do you come to the males from among the creatures

  21. And it shall come to them all of a sudden, while they shall not perceive;

  22. Who keep up prayer and pay the poor-rate, and of the hereafter, they are sure.

  23. When Musa said to his family: Surely I see fire; I will bring to you from it some news, or I will bring to you therefrom a burning firebrand so that you may warm yourselves.

  24. And certainly We gave knowledge to Dawood and Sulaiman, and they both said: Praise be to Allah, Who has made us to excel many of His believing servants.

  25. And Sulaiman was Dawood's heir, and he said: O men! we have been taught the language of birds, and we have been given all things; most surely this is manifest grace.

  26. Until when they came to the valley of the Naml, a Namlite said: O Naml! enter your houses, (that) Sulaiman and his hosts may not crush you while they do not know.

  27. I will most certainly punish him with a severe punishment, or kill him, or he shall bring to me a clear plea.

  28. Surely I found a woman ruling over them, and she has been given abundance and she has a mighty throne:

  29. Saying: exalt not yourselves against me and come to me in submission.

  30. So when he came to Sulaiman, he said: What! will you help me with wealth? But what Allah has given me is better than what He has given you. Nay, you are exultant because of your present;

  31. Go back to them, so we will most certainly come to them with hosts which they shall have no power to oppose, and we will most certainly expel them therefrom in abasement, and they shall be in a state of ignominy.

  32. He said: O chiefs! which of you can bring to me her throne before they come to me in submission?

  33. One audacious among the jinn said: I will bring it to you before you rise up from your place; and most surely I am strong (and) trusty for it.

  34. One who had the knowledge of the Book said: I will bring it to you in the twinkling of an eye. Then when he saw it settled beside him, he said: This is of the grace of my Lord that He may try me whether I am grateful or ungrateful; and whoever is grateful, he is grateful only for his own soul, and whoever is ungrateful, then surely my Lord is Self-sufficient, Honored.

  35. So when she came, it was said: Is your throne like this? She said: It is as it were the same, and we were given the knowledge before it, and we were submissive.

  36. And (We sent) Lut, when he said to his people: What! do you commit indecency while you see?

  37. What! do you indeed approach men lustfully rather than women? Nay, you are a people who act ignorantly.

  38. And on the day when the trumpet shall be blown, then those who are in the heavens and those who are in the earth shall be terrified except such as Allah please, and all shall come to him abased.

  39. And when he attained his maturity and became full grown, We granted him wisdom and knowledge; and thus do We reward those who do good (to others).

  40. So when Musa had fulfilled the term, and he journeyed with his family, he perceived on this side of the mountain a fire. He said to his family: Wait, I have seen a fire, maybe I will bring to you from it some news or a brand of fire, so that you may warm yourselves.

  41. And when he came to it, a voice was uttered from the right side of the valley in the blessed spot of the bush, saying: O Musa! surely I am Allah, the Lord of the worlds.

  42. And certainly We gave Musa the Book after We had destroyed the former generations, clear arguments for men and a guidance and a mercy, that they may be mindful.

  43. And you were not on this side of the mountain when We called, but a mercy from your Lord that you may warn a people to whom no warner came before you, that they may be mindful.

  44. But (now) when the truth has come to them from Us, they say: Why is he not given the like of what was given to Musa? What! did they not disbelieve in what Musa was given before? They say: Two magicians backing up each other; and they say: Surely we are unbelievers in all.

  45. Say: Then bring some (other) book from Allah which is a better guide than both of them, (that) I may follow it, if you are truthful.

  46. (As to) those whom We gave the Book before it, they are believers in it.

  47. These shall be granted their reward twice, because they are steadfast and they repel evil with good and spend out of what We have given them.

  48. And whatever things you have been given are only a provision of this world's life and its adornment, and whatever is with Allah is better and more lasting; do you not then understand?

  49. Say: Tell me, if Allah were to make the night to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you light? Do you not then hear?

  50. Say: Tell me, if Allah were to make the day to continue incessantly on you till the day of resurrection, who is the god besides Allah that could bring you the night in which you take rest? Do you not then see?

  51. Surely Qaroun was of the people of Musa, but he rebelled against them, and We had given him of the treasures, so much so that his hoards of wealth would certainly weigh down a company of men possessed of great strength. When his people said to him: Do not exult, surely Allah does not love the exultant;

  52. And seek by means of what Allah has given you the future abode, and do not neglect your portion of this world, and do good (to others) as Allah has done good to you, and do not seek to make mischief in the land, surely Allah does not love the mischief-makers.

  53. He said: I have been given this only on account of the knowledge I have. Did he not know that Allah had destroyed before him of the generations those who were mightier in strength than he and greater in assemblage? And the guilty shall not be asked about their faults.

  54. So he went forth to his people in his finery. Those who desire this world's life said: O would that we had the like of what Qaroun is given; most surely he is possessed of mighty good fortune.

  55. And those who were given the knowledge said: Woe to you! Allah's reward is better for him who believes and does good, and none is made to receive this except the patient.

  56. Whoever hopes to meet Allah, the term appointed by Allah will then most surely come; and He is the Hearing, the Knowing.

  57. And We granted him Ishaq and Yaqoub, and caused the t prophethood and the book to remain in his seed, and We gave him his reward in this world, and in the hereafter he will most surely be among the good.

  58. And (We sent) Lut when he said to his people: Most surely you are guilty of an indecency which none of the nations has ever done before you;

  59. What! do you come to the males and commit robbery on the highway, and you commit evil deeds in your assemblies? But nothing was the answer of his people except that they said: Bring on us Allah's punishment, if you are one of the truthful.

  60. And thus have We revealed the Book to you. So those whom We have given the Book believe in it, and of these there are those who believe in it, and none deny Our communications except the unbelievers.

  61. Nay! these are clear communications in the breasts of those who are granted knowledge; and none deny Our communications except the unjust.

  62. And they ask you to hasten on the chastisement; and had not a term been appointed, the chastisement would certainly have come to them; and most certainly it will come to them all of a sudden while they will not perceive.

  63. Thus they become ungrateful for what We have given them, so that they may enjoy; but they shall soon know.

  64. So as to be ungrateful for what We have given them; but enjoy yourselves (for a while), for you shall soon come to know.

  65. Then give to the near of kin his due, and to the needy and the wayfarer; this is best for those who desire Allah's pleasure, and these it is who are successful.

  66. And whatever you lay out as usury, so that it may increase in the property of men, it shall not increase with Allah; and whatever you give in charity, desiring Allah's pleasure-- it is these (persons) that shall get manifold.

  67. Then turn thy face straight to the right religion before there come from Allah the day which cannot be averted; on that day they shall become separated.

  68. And those who are given knowledge and faith will say: Certainly you tarried according to the ordinance of Allah till the day of resurrection, so this is the day of resurrection, but you did not know.

  69. Those who keep up prayer and pay the poor-rate and they are certain of the hereafter.

  70. And certainly We gave wisdom to Luqman, saying: Be grateful to Allah. And whoever is grateful, he is on!y grateful for his own soul; and whoever is ungrateful, then surely Allah is Self-sufficient, Praised.

  71. O my son! surely if it is the very weight of the grain of a mustard-seed, even though it is in (the heart of) rock, or (high above) in the heaven or (deep down) in the earth, Allah will bring it (to light); surely Allah is Knower of subtleties, Aware;

  72. Or do they say: He has forged it? Nay! it is the truth from your Lord that you may warn a people to whom no warner has come before you, that they may follow the right direction.

  73. And if We had pleased We would certainly have given to every soul its guidance, but the word (which had gone forth) from Me was just: I will certainly fill hell with the jinn and men together.

  74. And certainly We gave the Book to Musa, so be not in doubt concerning the receiving of it, and We made it a guide for the children of Israel.

  75. And if an entry were made upon them from the outlying parts of it, then they were asked to wage war, they would certainly have done it, and they would not have stayed in it but a little while.

  76. Allah knows indeed those among you who hinder others and those who say to their brethren: Come to us; and they come not to the fight but a little,

  77. They think the allies are not gone, and if the allies should come (again) they would fain be in the deserts with the desert Arabs asking for news about you, and if they were among you they would not fight save a little.

  78. O wives of the prophet! whoever of you commits an open indecency, the punishment shall be increased to her doubly; and this IS easy to Allah.

  79. And whoever of you is obedient to Allah and His Messenger and does good, We will give to her her reward doubly, and We have prepared for her an honorable sustenance.

  80. And stay in your houses and do not display your finery like the displaying of the ignorance of yore; and keep up prayer, and pay the poor-rate, and obey Allah and His Messenger. Allah only desires to keep away the uncleanness from you, O people of the House! and to purify you a (thorough) purifying.

  81. O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her-- specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful.

  82. You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased, all of them with what you give them, and Allah knows what is in your hearts; and Allah is Knowing, Forbearing.

  83. O our Lord! give them a double punishment and curse them with a great curse.

  84. And those who disbelieve say: The hour shall not come upon us. Say: Yea! by my Lord, the Knower of the unseen, it shall certainly come upon you; not the weight of an atom becomes absent from Him, in the heavens or in the earth, and neither less than that nor greater, but (all) is in a clear book

  85. And those to whom the knowledge has been given see that which has been revealed to you from your Lord, that is the truth, and it guides into the path of the Mighty, the Praised.

  86. And certainly We gave to Dawood excellence from Us: O mountains! sing praises with him, and the birds; and We made the iron pliant to him,

  87. And We have not given them any books which they read, nor did We send to them before you a warner.

  88. And those before them rejected (the truth), and these have not yet attained a tenth of what We gave them, but they gave the lie to My messengers, then how was the manifestation of My disapproval?

  89. If He please, He will take you off and bring a new generation.

  90. Say: Have you considered your associates which you call upon besides Allah? Show me what part of the earth they have created, or have they any share in the heavens; or, have We given them a book so that they follow a clear argument thereof? Nay, the unjust do not hold out promises one to another but only to deceive.

  91. Alas for the servants! there comes not to them an messenger but they mock at him.

  92. And there comes not to them a communication of the communications of their Lord but they turn aside from it.

  93. They shall say: Surely you used to come to us from the right side.

  94. And We gave them both the Book that made (things) clear.

  95. Then bring your book, if you are truthful.

  96. And We strengthened his kingdom and We gave him wisdom and a clear judgment.

  97. And has there come to you the story of the litigants, when they made an entry into the private chamber by ascending over the walls?

  98. Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not.

  99. Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment.

  100. So when harm afflicts a man he calls upon Us; then, when We give him a favor from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them do not know.