Certainly there is for you in them a good example, for him who fears Allah and the last day; and whoever turns back, then surely Allah is the Self-sufficient, the Praised.

Allah only forbids you respecting those who made war upon you on account of (your) religion, and drove you forth from your homes and backed up (others) in your expulsion, that you make friends with them, and whoever makes friends with them, these are the unjust.

And who is more unjust than he who forges a lie against Allah and he is invited to Islam, and Allah does not guide the unjust people.

O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his) disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then We aided those who believed against their enemy, and they became uppermost.

That is Allah's grace; He grants it to whom He pleases, and Allah is the Lord of mighty grace.

They it is who say: Do not spend upon those who are with the Messenger of Allah until they break up. And Allah's are the treasures of the heavens and the earth, but the hypocrites do not understand.

O you who believe! let not your wealth, or your children, divert you from the remembrance of Allah; and whoever does that, these are the losers.

On the day that He will gather you for the day of gathering, that is the day of loss and gain; and whoever believes in Allah and does good, He will remove from him his evil and cause him to enter gardens beneath which rivers flow, to abide therein forever; that is the great achievement.

No affliction comes about but by Allah's permission; and whoever believes in Allah, He guides aright his heart; and Allah is Cognizant of all things.

Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it is that are the successful.

O Prophet! when you divorce women, divorce them for~ their prescribed time, and calculate the number of the days prescribed, and be careful of (your duty to) Allah, your Lord. Do not drive them out of their houses, nor should they themselves go forth, unless they commit an open indecency; and these are the limits of Allah, and whoever goes beyond the limits of Allah, he indeed does injustice to his own soul. You do not know that Allah may after that bring about reunion.

So when they have reached their prescribed time, then retain them with kindness or separate them with kindness, and call to witness two men of justice from among you, and give upright testimony for Allah. With that is admonished he who believes in Allah and the latter day; and whoever is careful of (his duty to) Allah, He will make for him an outlet,

And give him sustenance from whence he thinks not; and whoever trusts in Allah, He is sufficient for him; surely Allah attains His purpose; Allah indeed has appointed a measure for everything.

And (as for) those of your women who have despaired of menstruation, if you have a doubt, their prescribed time shall be three months, and of those too who have not had their courses; and (as for) the pregnant women, their prescribed time is that they lay down their burden; and whoever is careful of (his duty to) Allah He will make easy for him his affair.

That is the command of Allah which He has revealed to you, and whoever is careful of (his duty to) Allah, He will remove from him his evil and give him a big reward.

Let him who has abundance spend out of his abundance and whoever has his means of subsistence straitened to him, let him spend out of that which Allah has given him; Allah does not lay on any soul a burden except to the extent to which He has granted it; Allah brings about ease after difficulty.

An Messenger who recites to you the clear communications of Allah so that he may bring forth those who believe and do good deeds from darkness into light; and whoever believes in Allah and does good deeds, He will cause him to enter gardens beneath which rivers now, to abide therein forever, Allah has indeed given him a goodly sustenance.

And when the prophet secretly communicated a piece of information to one of his wives-- but when she informed (others) of it, and Allah made him to know it, he made known part of it and avoided part; so when he informed her of it, she said: Who informed you of this? He said: The Knowing, the one Aware, informed me.

Does He not know, Who created? And He is the Knower of the subtleties, the Aware.

Are you secure of those in the heaven that He should not make the earth to swallow you up? Then lo! it shall be in a state of commotion.

Or are you secure of those in the heaven that He should not send down upon you a punishment? Then shall you know how was My warning.

What! is he who goes prone upon his face better guided or he who walks upright upon a straight path?

Say: Have you considered if Allah should destroy me and those with me-- rather He will have mercy on us; yet who will protect the unbelievers from a painful punishment?

Say: He is the Beneficent Allah, we believe in Him and on Him do we rely, so you shall come to know who it is that is in clear error.

Say: Have you considered if your water should go down, who is it then that will bring you flowing water?

Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course.

So leave Me and him who rejects this announcement; We will overtake them by degrees, from whence they perceive not:

And Firon and those before him and the overthrown cities continuously committed sins.

Then as for him who is given his book in his right hand, he will say: Lo! read my book:

And as for him who is given his book in his left hand he shall say: O would that my book had never been given me:

And all those that are in the earth, (wishing) then (that) this might deliver him.

It shall claim him who turned and fled (from truth),

But he who seeks to go beyond this, these it is that go beyond the limits--

Nuh said: My Lord! surely they have disobeyed me and followed him whose wealth and children have added to him nothing but loss.

My Lord! forgive me and my parents and him who enters my house believing, and the believing men and the believing women; and do not increase the unjust in aught but destruction!

And that we used to sit in some of the sitting-places thereof to steal a hearing, but he who would (try to) listen now would find a flame lying in wait for him:

And that we know not whether evil is meant for those who are on earth or whether their Lord means to bring them good:

And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace):

And that some of us are those who submit, and some of us are the deviators; so whoever submits, these aim at the right way:

So that We might try them with respect to it; and whoever turns aside from the reminder of his Lord, He will make him enter into an afflicting chastisement:

(It is) only a delivering (of communications) from Allah and His messages; and whoever disobeys Allah and His Messenger surely he shall have the fire of hell to abide therein for a long time.

Until when they see what they are threatened with, then shall they know who is weaker in helpers and fewer in number.

Except to him whom He chooses as a messenger; for surely He makes a guard to march before him and after him,

Surely this is a reminder, then let him, who will take the way to his Lord.

Leave Me and him whom I created alone,

And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.

To him among you who wishes to go forward or remain behind.

So whoever pleases may mind it.

And it is said: Who will be a magician?

Surely this is a reminder, so whoever pleases takes to his Lord a way.

He makes whom He pleases to enter into His mercy; and (as for) the unjust, He has prepared for them a painful chastisement.

The day on which the spirit and the angels shall stand in ranks; they shall not speak except he whom the Beneficent Allah permits and who speaks the right thing.

That is the sure day, so whoever desires may take refuge with his Lord.

Most surely there is in this a lesson to him who fears.

And the hell shall be made manifest to him who sees

Then as for him who is inordinate,

And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires,

You are only a warner to him who would fear it.

As for him who considers himself free from need (of you),

And as to him who comes to you striving hard,

So let him who pleases mind it.

For him among you who pleases to go straight.

Then as to him who is given his book in his right hand,

And as to him who is given his book behind his back,

He who fears will mind,

He indeed shall be successful who purifies himself,

But whoever turns back and disbelieves,

He will indeed be successful who purifies it,

And he will indeed fail who corrupts it.

Then as for him who gives away and guards (against evil),

And as for him who is niggardly and considers himself free from need (of Allah),

Their reward with their Lord is gardens of perpetuity beneath which rivers flow, abiding therein for ever; Allah is well pleased with them and they are well pleased with Him; that is for him who fears his Lord.

So. he who has done an atom's weight of good shall see it

And he who has done an atom's weight of evil shall see it.

Then as for him whose measure of good deeds is heavy,

And as for him whose measure of good deeds is light,