جيا

Dictionary definitions on Arabic Almanac


Appears 262 times in the Quran.

  1. And they wonder that there has come to them a warner from among themselves, and the disbelievers say: This IS an enchanter, a liar.

  2. Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers?

  3. And he who brings the truth and (he who) accepts it as the truth-- these are they that guard (against evil).

  4. Aye! My communications came to you, but you rejected them, and you were proud and you were one of the unbelievers.

  5. And the earth shall beam with the light of its Lord, and the Book shall be laid down, and the prophets and the witnesses shall be brought up, and judgment shall be given between them with justice, and they shall not be dealt with unjustly.

  6. And those who disbelieve shall be driven to hell in companies; until, when they come to it, its doors shall be opened, and the keepers of it shall say to them: Did not there come to you messengers from among you reciting to you the communications of your Lord and warning you of the meeting of this day of yours? They shall say: Yea! But the sentence of punishment was due against the unbelievers.

  7. And those who are careful of (their duty to) their Lord shall be conveyed to the garden in companies; until when they come to it, and its doors shall be opened, and the keepers of it shall say to them: Peace be on you, you shall be happy; therefore enter it to abide.

  8. So when he brought to them the truth from Us, they said: Slay the sons of those who believe with him and keep their women alive; and the struggle of the unbelievers will only come to a state of perdition.

  9. And a believing man of Firon's people who hid his faith said: What! will you slay a man because he says: My Lord is Allah, and indeed he has brought to you clear arguments from your Lord? And if he be a liar, on him will be his lie, and if he be truthful, there will befall you some of that which he threatens you (with); surely Allah does not guide him who is extravagant, a liar:

  10. O my people! yours is the kingdom this day, being masters in the land, but who will help us against the punishment of Allah if it come to us? Firon said: I do not show you aught but that which I see (myself), and I do not make you follow any but the right way.

  11. And certainly Yusuf came to you before with clear arguments, but you ever remained in doubt as to what he brought; until when he died, you said: Allah will never raise a messenger after him. Thus does Allah cause him to err who is extravagant, a doubter

  12. Say: I am forbidden to serve those whom you call upon besides Allah when clear arguments have come to me from my Lord, and I am commanded that I should submit to the Lord of the worlds.

  13. And certainly We sent messengers before you: there are some of them that We have mentioned to you and there are others whom We have not mentioned to you, and it was not meet for a messenger that he should bring a sign except with Allah's permission, but when the command of Allah came, judgment was given with truth, and those who treated (it) as a lie were lost.

  14. Then when their messengers came to them with clear arguments, they exulted in what they had with them of knowledge, and there beset them that which they used to mock.

  15. When their messengers came to them from before them and from behind them, saying, Serve nothing but Allah, they said: If our Lord had pleased He would certainly have sent down angels, so we are surely unbelievers in that with which you are sent.

  16. Until when they come to it, their ears and their eyes and their skins shall bear witness against them as to what they did.

  17. Surely those who disbelieve in the reminder when it comes to them, and most surely it is a Mighty Book:

  18. And they did not become divided until after knowledge had come to them out of envy among themselves; and had not a word gone forth from your Lord till an appointed term, certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in disquieting doubt concerning it.

  19. (The warner) said: What! even if I bring to you a better guide than that on which you found your fathers? They said: Surely we are unbelievers in that with which you are sent.

  20. Nay! I gave them and their fathers to enjoy until there came to them the truth and a Messenger making manifest (the truth).

  21. And when there came to them the truth they said: This is magic, and surely we are disbelievers in it.

  22. Until when he comes to Us, he says: O would that between me and you there were the distance of the East and the West; so evil is the associate!

  23. But when he came to them with Our signs, lo! they laughed at them.

  24. But why have not bracelets of gold been put upon him, or why have there not come with him angels as companions?

  25. And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me:

  26. Certainly We have brought you the truth, but most of you are averse to the truth.

  27. How shall they be reminded, and there came to them an Messenger making clear (the truth),

  28. And certainly We tried before them the people of Firon, and there came to them a noble messenger,

  29. And We gave them clear arguments in the affair, but they did not differ until after knowledge had come to them out of envy among themselves; surely your -Lord will judge between them on the day of resurrection concerning that wherein they differed.

  30. And when Our clear communications are recited to them, those who disbelieve say with regard to the truth when it comes to them: This is clear magic.

  31. They said: Have you come to us to turn us away from our gods; then bring us what you threaten us with, if you are of the truthful ones.

  32. Do they then wait for aught but the hour that it should come to them all of a sudden? Now indeed the tokens of it have (already) come, but how shall they have their reminder when it comes on them?

  33. O you who believe! if an evil-doer comes to you with a report, look carefully into it, lest you harm a people in ignorance, then be sorry for what you have done.

  34. Nay! they wonder that there has come to them a warner from among themselves, so the unbelievers say: This is a wonderful thing:

  35. Nay, they rejected the truth when it came to them, so they are (now) in a state of confusion.

  36. And the stupor of death will come in truth; that is what you were trying to escape.

  37. And every soul shall come, with it a driver and a witness.

  38. Who fears the Beneficent Allah in secret and comes with a penitent heart:

  39. Then he turned aside to his family secretly and brought a fat (roasted) calf,

  40. They are naught but names which you have named, you and your fathers; Allah has not sent for them any authority. They follow naught but conjecture and the low desires which (their) souls incline to; and certainly the guidance has come to them from their Lord.

  41. And certainly some narratives have come to them wherein is prevention--

  42. And certainly the warning came to Firon's people.

  43. They will cry out to them: Were we not with you? They shall say: Yea! but you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you till the threatened punishment of Allah came, while the archdeceiver deceived you about Allah.

  44. Have you not seen those who are forbidden secret counsels, then they return to what they are forbidden, and they hold secret counsels for sin and revolt and disobedience to the Messenger, and when they come to you they greet you with a greeting with which Allah does not greet you, and they say in themselves: Why does not Allah punish us for what we say? Hell is enough for them; they shall enter it, and evil is the resort.

  45. And those who come after them say: Our Lord! forgive us and those of our brethren who had precedence of us in faith, and do not allow any spite to remain in our hearts towards those who believe, our Lord! surely Thou art Kind, Merciful.

  46. O you who believe! do not take My enemy and your enemy for friends: would you offer them love while they deny what has come to you of the truth, driving out the Messenger and yourselves because you believe in Allah, your Lord? If you go forth struggling hard in My path and seeking My pleasure, would you manifest love to them? And I know what you conceal and what you manifest; and whoever of you does this, he indeed has gone astray from the straight path.

  47. O you who believe! when believing women come to you flying, then examine them; Allah knows best their faith; then if you find them to be believing women, do not send them back to the unbelievers, neither are these (women) lawful for them, nor are those (men) lawful for them, and give them what they have spent; and no blame attaches to you in marrying them when you give them their dowries; and hold not to the ties of marriage of unbelieving women, and ask for what you have spent, and kt them ask for what they have spent. That is Allah's judgment; He judges between you, and Allah is Knowing, Wise.

  48. O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful.

  49. And when Isa son of Marium said: O children of Israel! surely I am the messenger of Allah to you, verifying that which is before me of the Taurat and giving the good news of an Messenger who will come after me, his name being Ahmad, but when he came to them with clear arguments they said: This is clear magic.

  50. When the hypocrites come to you, they say: We bear witness that you are most surely Allah's Messenger; and Allah knows that you are most surely His Messenger, and Allah bears witness that the hypocrites are surely liars.

  51. And Allah does not respite a soul when its appointed term has come, and Allah is Aware of what you do.

  52. They shall say: Yea! indeed there came to us a warner, but we rejected (him) and said: Allah has not revealed anything, you are only in a great error.

  53. And Firon and those before him and the overthrown cities continuously committed sins.

  54. He will forgive you some of your faults and grant you a delay to an appointed term; surely the term of Allah when it comes is not postponed; did you but know!

  55. But when the great predominating calamity comes;

  56. Because there came to him the blind man.

  57. And as to him who comes to you striving hard,

  58. But when the deafening cry comes,

  59. And your Lord comes and (also) the angels in ranks,

  60. And hell is made to appear on that day. On that day shall man be mindful, and what shall being mindful (then) avail him?

  61. And those who were given the Book did not become divided except after clear evidence had come to them.

  62. When there comes the help of Allah and the victory,