إِذًا

Appears 31 times in the Quran. (No Root)
  1. And even if you bring to those who have been given the Book every sign they would not follow your qiblah, nor can you be a follower of their qiblah, neither are they the followers of each other's qiblah, and if you follow their desires after the knowledge that has come to you, then you shall most surely be among the unjust.

  2. Or have they a share in the kingdom? But then they would not give to people even the speck in the date stone.

  3. And then We would certainly have given them from Ourselves a great reward.

  4. And indeed He has revealed to you in the Book that when you hear Allah's communications disbelieved in and mocked at do not sit with them until they enter into some other discourse; surely then you would be like them; surely Allah will gather together the hypocrites and the unbelievers all in hell.

  5. O you who believe! call to witness between you when death draws nigh to one of you, at the time of making the will, two just persons from among you, or two others from among others than you, if you are travelling in the land and the calamity of death befalls you; the two (witnesses) you should detain after the prayer; then if you doubt (them), they shall both swear by Allah, (saying): We will not take for it a price, though there be a relative, and we will not hide the testimony of Allah for then certainly we should be among the sinners.

  6. Then if it becomes known that they both have been guilty of a sin, two others shall stand up in their place from among those who have a claim against them, the two nearest in kin; so they two should swear by Allah: Certainly our testimony is truer than the testimony of those two, and we have not exceeded the limit, for then most surely we should be of the unjust.

  7. Say: I am forbidden to serve those whom you call upon besides Allah. Say: I do not follow your low desires. for then indeed I should have gone astray and I should not be of those who go aright.

  8. And the chiefs of those who disbelieved from among his people said: If you follow Shu'aib, you shall then most surely be losers

  9. And do not call besides Allah on that which can neither benefit you nor harm you, for if you do then surely you will in that case be of the unjust.

  10. And I do not say to you that I have the treasures of Allah and I do not know the unseen, nor do I say that I am an angel, nor do I say about those whom your eyes hold in mean estimation (that) Allah will never grant them (any) good-- Allah knows best what is in their souls-- for then most surely I should be of the unjust.

  11. They said: Surely if the wolf should devour him notwithstanding that we are a (strong) company, we should then certainly be losers.

  12. He said: Allah protect us that we should seize other than him with whom we found our property, for then most surely we would be unjust.

  13. We do not send the angels but with truth, and then they would not be respited.

  14. Say: If there were with Him gods as they say, then certainly they would have been able to seek a way to the Lord of power.

  15. And surely they had purposed to turn you away from that which We have revealed to you, that you should forge against Us other than that, and then they would certainly have taken you for a friend.

  16. In that case We would certainly have made you to taste a double (punishment) in this life and a double (punishment) after death, then you would not have found any helper against Us.

  17. And surely they purposed to unsettle you from the land that they might expel you from it, and in that case they will not tarry behind you but a little.

  18. Say: If you control the treasures of the mercy of my Lord, then you would withhold (them) from fear of spending, and man is niggardly.

  19. And We strengthened their hearts with patience, when they stood up and said: Our Lord is the Lord of the heavens and the earth; we will by no means call upon any god besides Him, for then indeed we should have said an extravagant thing.

  20. For surely if they prevail against you they would stone you to death or force you back to their religion, and then you will never succeed.

  21. And who is more unjust than he who is reminded of the communications of his Lord, then he turns away from them and forgets what his two hands have sent before? Surely We have placed veils over their hearts lest they should understand it and a heaviness in their ears; and if you call them to the guidance, they will not ever follow the right course in that case.

  22. And if you obey a mortal like yourselves, then most surely you will be losers:

  23. Never did Allah take to Himself a son, and never was there with him any (other) god-- in that case would each god have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!

  24. He said: I did it then while I was of those unable to see the right course;

  25. He said: Yes, and surely you will then be of those who are made near.

  26. And you did not recite before it any book, nor did you transcribe one with your right hand, for then could those who say untrue things have doubted.

  27. Say: Flight shall not do you any good if you fly from death or slaughter, and in that case you will not be allowed to enjoy yourselves but a little.

  28. In that case I shall most surely be in clear error:

  29. This indeed is an unjust division!

  30. So they said: What! a single mortal from among us! Shall we follow him? Most surely we shall in that case be in sure error and distress:

  31. They said: That then would be a return occasioning loss.