Therefore fly to Allah, surely I am a plain warner to you from Him.

Say: The knowledge (thereof is only with Allah and I am only a plain warner.

Naught is revealed to me save that I am a plain warner.

He said: What! even if I bring to you something manifest?

He said: Certainly you have been, (both) you and your fathers, in manifest error.

Most surely He Who has made the Quran binding on you will bring you back to the destination. Say: My Lord knows best him who has brought the guidance and him who is in manifest error.

And they assign to Him a part of His servants; man, to be sure, is clearly ungrateful.

He said: O my people! Surely I am a plain warner to you:

Do they not reflect that their companion has not unsoundness in mind; he is only a plain warner.

Does not man see that We have created him from the small seed? Then lo! he is an open disputant.

And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what Allah has given you and do not follow the footsteps of the Shaitan; surely he is your open enemy.

And you are not (engaged) in any affair, nor do you recite concerning it any portion of the Quran, nor do you do any work but We are witnesses over you when you enter into it, and there does not lie concealed from your Lord the weight of an atom in the earth or in the heaven, nor any thing less than that nor greater, but it is in a clear book.

By Allah! we were certainly in manifest error,

And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.

And they say: This is nothing but clear magic:

And there is no animal in the earth but on Allah is the sustenance of it, and He knows its resting place and its depository all (things) are in a manifest book.

And certainly We sent Musa with Our communications and a clear authority,

Alif Lam Ra. These are the verses of the Book and (of) a Quran that makes (things) clear.

Ta Sin! These are the verses of the Quran and the Book that makes (things) clear

O men! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your open enemy.

In that case I shall most surely be in clear error:

In plain Arabic language.

Certainly Allah conferred a benefit upon the believers when He raised among them a Messenger from among themselves, reciting to them His communications and purifying them, and teaching them the Book and the wisdom, although before that they were surely in manifest error.

And when Ibrahim said to his sire, Azar: Do you take idols for gods? Surely I see you and your people in manifest error.

And he went into the city at a time of unvigilance on the part of its people, so he found therein two men fighting, one being of his party and the other of his foes, and he who was of his party cried out to him for help against him who was of his enemies, so Musa struck him with his fist and killed him. He said: This is on account of the Shaitan's doing; surely he is an enemy, openly leading astray.

Nay! I gave them and their fathers to enjoy until there came to them the truth and a Messenger making manifest (the truth).

This is Allah's creation, but show Me what those besides Him have created. Nay, the unjust are in manifest error

How shall they be reminded, and there came to them an Messenger making clear (the truth),

And those who disbelieve say: The hour shall not come upon us. Say: Yea! by my Lord, the Knower of the unseen, it shall certainly come upon you; not the weight of an atom becomes absent from Him, in the heavens or in the earth, and neither less than that nor greater, but (all) is in a clear book

And there is nothing concealed in the heaven and the earth but it is in a clear book.

So he threw his rod, then lo! it was a clear serpent.

What! is it a wonder to the people that We revealed to a man from among themselves, saying: Warn the people and give good news to those who believe that theirs is a footing of firmness with their Lord. The unbelievers say: This is most surely a manifest enchanter.

So when the truth came to them from Us they said: This is most surely clear enchantment!

And let not the Shaitan prevent you; surely he is your j open enemy.

And certainly We sent Musa with Our communications and clear authority,

Did I not charge you, O children of Adam ! that you should not serve the Shaitan? Surely he is your open enemy,

Therefore keep waiting for the day when the heaven shall bring an evident smoke,

He created man from a small seed and lo! he is an open contender.

I am naught but a plain warner.

How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error.

What! can you then make the deaf to hear or guide the blind and him who is in clear error?

Or have they the means by which they listen? Then let their listener bring a clear authority.

And certainly We know that they say: Only a mortal teaches him. The tongue of him whom they reproach is barbarous, and this is clear Arabic tongue.

So he cast down his rod, and lo! it was an obvious serpent,

He it is Who raised among the inhabitants of Mecca an Messenger from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom, although they were before certainly in clear error,

Then We sent Musa and his brother Haroun, with Our communications and a clear authority,

And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.

But he who steals a hearing, so there follows him a visible flame.

And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.

What! that which is made in ornaments and which in contention is unable to make plain speech!